Thoughts on the Way Home

Wednesday, December 31, 2008

Grace Experienced - J. Douglas MacMillan

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"Grace is God coming into human experience. You cannot separate grace from Christ and you cannot separate Christ from the Father. If you have grace you have it because God in the Trinity of his persons has come into your life. He has come in through the Son: 'Christ shall dwell in your hearts by faith' (Eph. 3:17). That is what makes a Christian. It is not merely what a person believes intellectually. Is is not what is done morally. What makes a Christian is Christ coming to dwell in his or her heart."

-J. Douglas MacMillan, God of All Grace, pg. 64

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Humility as Self-Forgetfulness - Tim Keller

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A good article HERE by Tim Keller dealing with true humility.

HT: JT

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Monday, December 29, 2008

Links of A Golden Chain - Thomas Brooks

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All the links of the golden chain of salvation

(Thomas Brooks, "A Cabinet of Choice Jewels" 1669)

"It is by grace you have been saved!" Ephesians 2:5

All the links of the golden chain of salvation are
made up of free grace! The people of God are . . .
freely loved, Deuteronomy 7:6-8;
freely chosen, John 15:16-19, Ephesians 1:4;
freely accepted, Ephesians 1:6;
freely adopted, Ephesians 1:5, Galatians 4:5-6;
freely reconciled, 2 Corinthians 5:18-20;
freely justified, Romans 3:24;
freely saved, Ephesians 2:5, 8.

Free grace is the foundation of all spiritual and eternal
mercies. Free grace is the solid bottom and foundation
of all a Christian's comfort in this world. Were we to
measure the love of God to us by . . .
our fruitfulness,
our holiness,
our humbleness,
our spiritualness,
our heavenly-mindedness, or
our gracious behavior towards Him
--how would our hope and our confidence be
every moment staggered--if not vanquished!

But all is of grace--of free grace! O sirs! it is free grace . . .
which will strengthen you in all your duties,
which will sweeten all your mercies,
which will support you under all your changes,
which will arm you against all temptations!

"For it is by grace you have been saved!" Ephesians 2:8

HT: Grace Gems

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Saturday, December 27, 2008

New Covenant Theology Resources

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In the comments section of this post, Nathan made some excellent comments and asked some good questions about the relationship between the Old and New Testaments, and how we should approach interpreting the Scriptures. Now, I want to be clear up front that I am not a spokesman for what has come to be called "New Covenant Theology" (NCT). For one thing, there is no single unified definition for what NCT even is. It is simply a catch-all phrase used to refer to those who do not hold to either Covenant Theology (CT) or Dispensational Theology (DT). Many who would be classified as holding to NCT differ over various particulars, some major and some minor. Nevertheless, if I had to categorize myself, I am definitely closest to what has come to be called NCT.

That being said, I wanted to direct our readers to several resources that have been indispensable in terms of my theological development in the areas of Biblical law, the relationship between the testaments, and any of the other issues that flow out of these. This post can be viewed as a preliminary response to Nathan's comments and questions. Rather than simply repeat what others have already said better than I ever could, I wanted to direct Nathan, and others, to the streams from which I have drunk. I will attempt to respond over time to some of the specifics of Nathan's comments, but I hope that anyone interested will first read and listen to as many of the resources as they can that I will list here. There are several, but I consider them to be indispensable in coming to a proper understanding of these issues.

I first want to mention the writings of Jon Zens. For better or worse, NCT today has come to be associated with two groups: John Reisinger and the Sound of Grace people, and the folks at In-Depth Studies. Many have never even heard of Jon Zens, or read much of what he has contributed to this discussion. I find this to be very unfortunate, as I feel Jon has written some of the best, most balanced articles to be found on this subject. Here are three such articles:

An Examination of the Presuppositions of Dispensational and Covenant Theology


Is There a Covenant of Grace?

Crucial Thoughts on "Law" in the New Covenant

Next, I want to mention a few things from my friend and pastor Charles Leiter. To cut right to it, I owe more to Charles than any other single person when it comes to understanding the Bible. Period. Here are a few things from him that have helped me immensely in this area:

The Law - Its Essence vs. Its Implications


The Law of Christ - Part 1

The Law of Christ - Part 2


The Law of Christ - Part 3

Justification & Regeneration

Next, I would mention several articles from various authors:

Can We Reproduce The Exegesis of the New Testament? Why Are We Still Asking? by Scott Swanson

The Hermeneutical Implications of Fulfillment in Matthew 5:17-20 by Kirk Wellum

The Curse of Law by Peter Sanlon


Blessed Is the Man: A Study of the Believer Under the Old Covenant

Lastly, I want to draw your attention to one article and two books that deal specifically with the issue of infant baptism, since this particular issue is so closely bound-up with the relationship between the Biblical covenants, and how we understand redemptive history. The first is The Reformers and Their Stepchildren by Leonard Verduin. If anyone is interested, this book can be ordered from Jon Zens for $10, and the introduction and postscript can be read online HERE. Put simply, this is a devastating book. Be prepared to have your views of the Reformers (Calvin, Luther, Zwingli) and Anabaptists challenged, as well as your understanding of infant baptism. An absolute must-read for anyone interested in church history, and the issue of infant baptism in particular.

Next I would mention Should Babies Be Baptized? by T. E. Watson. This is the best single book I have read refuting paedobaptism. And what makes it so unique is that ONLY paedobaptists are quoted throughout! In the words of the publisher: "
The unique power of this masterful work lies in the fact that only infant-baptist authors are quoted. Mr. Watson then lets them loose on one another and lets them refute their own defense and promotion of this unscriptural practice."

Lastly, I want to provide a link to Stephen J. Wellum's Baptism and the Relationship Between the Covenants. This is actually a chapter from a larger work that was published recently defending the Baptist position on baptism. For those not wanting to purchase either of the above books, this article will provide a very helpful defense of what I consider to be the Biblical position on the subject of baptism. In addition, there is an excellent interview with Wellum on this issue HERE.

Okay, that should be enough to keep people busy for a while :-) Seriously though, there is a lot here, but for anyone who is interested in these issues, I have no doubt that the resources I have provided will help you in coming to a better understanding of these things.

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Tuesday, December 23, 2008

Why the New Covenant is Unilateral - Terry Rayburn

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Courtesy of Terry Rayburn at Grace for Life


The Bible is what we call the Word of God. The Scripture itself says that it is “god-breathed” or “inspired” by God. Working through ordinary men, God spoke in a miraculous and mysterious way, through the writing of these men, so that we have a record of the actual thoughts, the very heart, of God. In what we call the Holy Bible.

And as we read and study this Bible, this Word of God, one of the most important things we can do is to “rightly divide” the word of truth.

2 Timothy 2:15, "Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth."

Cutting Straight The Word of God

That phrase “rightly dividing” literally means “cutting straight”. We need to cut straight or rightly divide the Word, in the sense that we see the divisions that God Himself has made as He progressively revealed Himself over many hundreds of years.

In one sense, it’s absolutely stunning that so many men over so many hundreds of years could write something that fits together in a way that makes sense. At least it makes sense if we “rightly divide” it. If we don’t rightly divide it, then some things don’t make sense.

God at various times and various places, with various peoples, sometimes had different plans, different commands, different expectations, and different ways of dealing with those people.

The Old Covenant And The New

And one of the most important ways that we need to “rightly divide” the Word is regarding the difference between the Mosaic Covenant, or Old Covenant, and the New Covenant.

Let’s read from the book of Hebrews something about the New Covenant, and then we’ll look at some comparisons with the Old Covenant.

For if that first covenant had been faultless, there would have been no occasion sought for a second.

For finding fault with them, He says, "Behold, days are coming, says the Lord, when I will effect a new covenant with the house of Israel and with the house of Judah;

"Not like the covenant which I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and I did not care for them, says the Lord.

"For this is the covenant that I will make with the house of Israel after those day, says the Lord: I will put my laws into their minds, and I will write them on their hearts. And I will be their God, and they shall be my people.

...."For I will be merciful to their iniquities, and I will remember their sins no more."

When He said, "A new covenant" He has made the first obsolete.
(Heb. 8:7-13, selections)

I’d like you to notice three things from this passage:

1. The Old Covenant is obsolete.

--doesn’t mean we can’t learn anything from it
--well worth studying
--what we want to know is the heart of our Lord, don’t we?
--there is much about Him that we can learn even from the Old Covenant
--but it is obsolete, even for the Jew (it was never meant for the Gentile)
--vs 13, “becoming obsolete” refers to 70 A.D. destruction of the temple

2. The Old Covenant has been replaced by the New Covenant

"When He said, 'A new covenant' He has made the first obsolete...." (Heb. 8:13)

--although promised to Israel, the Gentiles have been grafted in, as Rom. Chapter 11 tells us, and we Gentiles who believe in Jesus Christ, are now included in this great New Covenant.

We see this in such passages as:

1 Cor. 11:25, "In the same manner He also took the cup after supper, saying, 'This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.'"

2 Cor. 3:6, "...who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life."

3. There is a reason why the New Covenant replaced the Old, and why The New Covenant is a BETTER Covenant.

Heb. 8:6, “But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises."

So what is the reason why the New Covenant replaced the Old, and why it’s a better covenant?

Hebrews 8:7,8, "For if that first covenant had been faultless, then no place would have been sought for a second. Because finding fault with them, He says: 'Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah."

What does He mean, “finding fault with them”.

Well, it simply means this. The Old Covenant was a bi-lateral covenant. That means it had conditions for both sides. This was expressed many times in the Old Covenant laws, which said over and over this basic message:

“If you follow these laws, you will be blessed. If you don’t follow these laws, you will be cursed.”

Now there are a couple problems with that, to put it mildly.

The Problems With The Old Covenant

1. First, it couldn’t save.

There were over 600 laws under the Old Covenant, and the bible makes it clear that if you broke one single law, one time, it was just as if you’d broken them all, and that would keep you from earning salvation.

And obviously, no one could keep all the law, all the time.

Most couldn’t keep any of the law all the time, and some could hardly keep any of the law any of the time.

So the Law couldn’t save.

2. Secondly, the Law was a great burden.

If you read through Exodus and Leviticus and Deuteronomy, you will literally thank God that you are not under the burden of the 600 laws proscribed there, many with a simple penalty: death.

But even if you made the attempt, of course you would fail over and over, at least regarding the perfection the Law required.

And because you would fail, the sacrificial system itself was a burden. Actual rivers of blood flowed from the slain animals sacrificed to cover sins.

3. And that brings up a third problem. There could be no forgiveness of sins, only the covering of them.

Only the temporary covering of sins, because "it is not possible that the blood of bulls and goats could take away sins." (Heb. 10:4)

And so the sacrifices had to be done over and over and over, with never any real assurance that it was enough. At times God Himself said, your sacrifices make me sick, because your hearts aren’t right.

Then Came Jesus

Ah, but then came Jesus. Then came the Lamb of God who became the final sacrifice, the once for all sacrifice, the One who gave His blood that truly could take away sins.

In came the New Covenant.

The New Covenant is not a bi-lateral Covenant. The bi-lateral Old Covenant failed, in that man was unable to keep his end of the the Covenant. So a better Covenant was put in place. And the one sure defect was left out, namely, dependence on man doing his part.

The Unilateral New Covenant

The New Covenant is UNI-lateral, that is, it was planned, instituted, carried out, fulfilled, and maintained by God. It is not a Covenant between God and man, with each having conditions to make the Covenant "work". It is not of the "letter", but of the "Spirit", and thus cannot fail.

It has His laws placed into the hearts and minds of His people, and He causes them to walk in His ways. It causes man to die to the Law (the very *principle* of Law), so that he is no longer under Law, but under Grace. And this very construct insures that the Law, all Law, is fulfilled, not by the [always shaky] performance of man, but by the [always sure] performance of God.

1 Cor 11:25, "In the same manner He also took the cup after supper, saying, 'This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.'"

2 Cor 3:6, "...who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life."

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Can A Christian Deny the Virgin Birth? - Al Mohler

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Can a true Christian deny the virgin birth? Al Mohler answers in the negative.

HT: Challies

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Monday, December 22, 2008

What is the Gospel? - Tim Keller

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“The Christian gospel is that I am so flawed that Jesus had to die for me, yet I am so loved and valued that Jesus was glad to die for me. This leads to deep humility and deep confidence at the same time. It undermines both swaggering and sniveling. I cannot feel superior to anyone, and yet I have nothing to prove to anyone. I do not think more of myself nor less of myself. Instead, I think of myself less.”

- Timothy Keller

HT: Of First Importance

Friday, December 19, 2008

Evangelism & Love to Christ - Archibald Alexander

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In vain do we seek to awaken our churches to zeal in evangelism as a separate thing. To be genuine, it must flow from love to Christ. It is when a sense of personal communion with the Son of God is highest that we shall be most fit for missionary work, either ourselves or to stir up others.

- Archibald Alexander

HT: Mack T

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Pink Vs. Newton: A Quote Comparison

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A few days back, Mason posted about "the soul-crushing power of bad theology", using a quote from Thomas Watson to illustrate his point. I want to do something similar now, using quotes from A. W. Pink and John Newton. First, the quote from Pink:

Humility is learned by a daily smarting under the plague of the heart, and having its innumerable abominations exposed to our view. Repentance is learned by feeling the load of guilt, and the heavy burden of conscious defilement, bowing down the soul. Faith is learned by increasing discoveries of unbelief and infidelity. Love is learned by a personal sense of the undeserved goodness of God to the vilest of the vile. Patience cannot be learned from books--it is acquired in the furnace of affliction! It is thus with all the spiritual graces of the Christian.

Next, the quote from John Newton:

It is better to be admiring the compassion and fullness of grace which is in our Savior—than to dwell and pore too much upon our own poverty and vileness.

Brethren, here we have two radically different views of how the Christian life is to be lived, and how one is to "grow in grace". I would simply ask you, how does the New Testament itself teach us to grow in grace? Is it by constantly having brought before us our failures and vileness before the Lord? Or is it by fixing our gaze on Christ, and the blessings that belong to us in Him?

This is no small matter! How you answer this question will radically affect how you live the Christian life.
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Humbled, But Not Discouraged - John Newton

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“I hope what you find in yourself by daily experience, will humble you—but not discourage you.

For if our Physician is almighty—our disease cannot be desperate. Our sins are many—but His mercies are more. Our sins are great—but His righteousness is greater. When our sins prevail, remember that we have an Advocate with the Father, who is able to pity, to pardon, and to save to the uttermost!

It is better to be admiring the compassion and fullness of grace which is in our Savior—than to dwell and pore too much upon our own poverty and vileness.”

—John Newton, Letters of John Newton (Carlisle, PA: Banner of Truth: 2007)

HT: Of First Importance

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Thursday, December 18, 2008

The Beatitudes Revisited

The other problem is that Jesus wasn’t humble for the same reasons we are (or should be). So how can looking at Jesus’ Christmas humility help us? Our humility, if there is any at all, is based on our finiteness, our fallibility, and our sinfulness. But the eternal Son of God was not finite. He was not fallible. And he was not sinful. So, unlike our humility, Jesus’ humility originated some other way.
The above quotation comes from a recent article by John Piper. I have been wrestling with this issue myself. In my current study of the Beatitudes I've read sections from many of the popular works on the subject. One trend I've noticed - for better for for worse (I vote for worse) - is that the burden of the teaching usually focuses on the individual in sin. You find this most in those trying to define poverty of spirit. And the issue is brought into sharp focus when dealing with the why of poverty in spirit. What is the appropriate thought process which brings about this mindset?

As previously stated the majority of writers place this in terms of our individual sinfulness. The reasoning is that - on your own - you are spiritually bankrupt before God. Never once have you loved Him with all of your heart, soul, mind, and strength. So based on this reality, the appropriate response is poverty of spirit.

Nothing in my hands I bring,
Simply to the cross I cling.


I agree with that. This element must enter into what drives this mindset. But an important question must be asked. In what does the poverty of spirit in Christ consist? After all Christ said of Himself that He is gentle and humble in heart (Matt 11:29). Paul used this same truth to spur the Philippians toward humility (Phil 2:3-8). Note that the context of his discussion is humility of mind. So in what does the poverty of spirit in Christ consist? What role should His poverty play in ours? And should the dominate theme in discussing the Beatitudes be our sinfulness, or the Beatitudes as exemplified in the life of Christ? The answer to these questions have significant implications - not only for defining the Beatitudes - but for how we read the rest of Scripture.

Wednesday, December 17, 2008

Edwards on Levity

This is a faithful wound from a friend (Prov 27:6). I think levity permeates much more than we realize. Apparently it only takes a little to ruin much (Eccl 10:1).

“Don’t talk of things of religion and matters of experience with an air of lightness and laughter, which is too much the manner in many places. In all your course, walk with God and follow Christ as a little, poor, helpless child, taking hold of Christ’s hand, keeping your eye on the mark of the wounds on his hands and side, whence came the blood that cleanses you from sin and hides your nakedness under the skirt of the white shining robe of his righteousness.”

HT for Quote: Tony Reinke

Newton on Christian Growth

Hopefully this can be an encouragement to someone who has prayed much for Christlikeness, but find themselves seemingly more unholy. A good brother once told me that will often happen. When a refiner purifies gold, the first thing that happens is all of the dross starts coming to the surface. But hang in there. That is the only thing He is after. - mv

I asked the Lord that I might grow,
In faith and love and every grace,
Might more of His salvation know,
And seek more earnestly His face.

It was He who taught me thus to pray,
And He I trust has answered prayer.
But it has been in such a way,
As almost drove me to despair!

I hoped that in some favored hour,
At once He'd answer my request.
And by His love's constraining power,
Subdue my sins and give me rest!

Instead of this, He made me feel,
The hidden evils of my heart.
And let the angry powers of hell,
Assault my soul in every part!

Yes, more with His own hand, He seemed,
Intent to aggravate my woe.
Crossed all the fair designs I schemed,
Blasted my gourds, and laid me low!

"Lord, why is this?" I trembling cried.
Will You pursue Your worm to death?"
"This is the way" the Lord replied,
"I answer prayer for grace and strength."

"These inward trials I employ,
From self, and pride, to set you free;
And break your schemes of earthly joy,
That you may find your all in Me!"
--John Newton

Monday, December 15, 2008

Paul's Terms for God's Covenant Faithfulness - Lee Irons

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This is a somewhat technical article, but may be helpful for those who have dealt with these issues before. Courtesy of Lee Irons at The Upper Register:

James D. G. Dunn and N. T. Wright agree that “the righteousness of God” in Paul’s usage really means “the covenant faithfulness of God.” But there is a perfectly good word for “faithfulness” in Greek (πιστότης) that Paul could have used. Paul does not use this exact word, but he comes close. He speaks of “the faithfulness of God” (ἡ πίστις τοῦ θεοῦ) (Rom 3:3). Three times he says that “God is faithful” (πιστὸς ὁ θεός) (1 Cor 1:9; 10:13; 2 Cor 1:18), and on other occasions he uses the adjective πιστός in reference to God or Christ (1 Thess 5:24; 2 Thess 3:3; 2 Tim 2:13).

In addition, Paul uses a variety phrases and idioms to affirm that God keeps his promises, but none of them involves the use of “righteousness” terminology: “… so that the promise (ἡ ἐπαγγελία) will be guaranteed (βέβαιος) to all the seed” (Rom 4:16); “With respect to the promise (ἡ ἐπαγγελία) of God he did not waver in unbelief … being fully assured that what God had promised (ἐπήγγελται), he was able also to perform” (Rom 4:20-21); “It is not as though the word of God has failed” (Rom 9:6); “The gifts and the calling of God are irrevocable” (Rom 11:29); “For I say that Christ has become a servant to the circumcision on behalf of the truth of God (ἀλήθεια θεοῦ) to confirm (εἰς τὸ βεβαιῶσαι = ‘in order to fulfill’ [BDAG]) the promises (αἱ ἐπαγγελίαι) given to the fathers” (Rom 15:8); “For as many as are the promises (ἐπαγγελίαι) of God, in him they are yes … Now he who establishes (ὁ βεβαιῶν) us with you in Christ and has anointed us is God” (2 Cor 1:20-21); “the Law, which came 430 years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise (ἡ ἐπαγγελία)” (Gal 3:17).

Paul frequently uses the noun or verb for “promise” in the contexts where he wants to affirm the faithfulness of God. Yet the words for “promise” are strikingly absent from the contexts where Paul speaks of “the righteousness of God.” This suggests that the translation “the covenant faithfulness of God” is incorrect.

-Lee Irons, original article HERE

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Friday, December 12, 2008

Schreiner on Biblical-Theological Preaching

The following article is by Dr. Tom Schreiner. It is a brief but very helpful overview of the need for redemptive-historical preaching. This also serves as a good place to start if you've never understood the emphasis of Biblical Theology.

Preaching and Biblical Theology

Abounding Grace - Stephen Tyng

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What abounding grace!

(Stephen Tyng, "Practical Meditations")

"But where sin abounded--grace did
much more abound." Romans 5:20

What abundant grace has He displayed!

His forgiveness, how full and free it has been!
No sin remaining.

His justification, how complete!
No defect unforgiven.

His faithfulness, how unfailing!
No hour of my pilgrimage unwatched.

His forbearance, how tender!
No error of my life remembered.

His compassion, how affectionate!
No sorrow of my heart unconsoled.

His recompense, how abundant!
More than I have power to conceive.

What abounding grace has been thus
displayed to a creature so completely vile;
so destitute of all ground of hope or claim
in himself!

What an amount of guilt has He pardoned!
It is impossible to overstate this.
My original debasement,
my wayward youth,
my rejection of His love,
my rebellion against His authority,
my forgetfulness of His goodness,
my backslidings from His way,
my inconsistent profession,
my vain and sinful example,
the wickedness of my unconverted state,
the errors of my renewed state.
Alas! every day and every act brings up its
separate testimony. And all condemn me!

But He has freely pardoned!

He has blotted out this whole fearful record!

He will remember it no more!

"But where sin abounded--grace did
much more abound." Romans 5:20

HT: Grace Gems

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Thursday, December 11, 2008

Praying for the Spirit - John Owen

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"Faith receives the Spirit by prayer. He is given as the Spirit of prayer in order that we may ask for him as the comforter (Luke 11:13). Praying for the Holy Spirit is the most important work faith has to do in this world."

-John Owen, Communion With God, pg. 173.

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Spirit of God Descend - George Croly

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You can file this under "Hymns That Are Not Well-Known, But Should Be".

Spirit of God Descend
by George Croly


Spirit of God, descend upon my heart;
wean it from earth, through all its pulses move;
stoop to my weakness, mighty as Thou art,
and make me love Thee as I ought to love.

I ask no dream, no prophet ecstasies,
no sudden rending of the veil of clay,
no angel visitant, no opening skies;
but take the dimness of my soul away.

Hast Thou not bid us love Thee, God and King?
All, all Thine own: soul, heart, and strength, and mind.
I see Thy cross, there teach my heart to cling;
O let me seek Thee, and O let me find.

Teach me to feel that Thou art always nigh;
teach me the struggles of the soul to bear,
to check the rising doubt, the rebel sigh;
teach me the patience of unanswered prayer.

Teach me to love Thee as Thine angels love,
one holy passion filling all my frame;
the baptism of the heaven-descended Dove,
my heart an altar and Thy love the flame.

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Not Mushrooms, But Oaks - John Newton

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“Remember, the growth of a believer is not like a mushroom—but like an oak, which increases slowly indeed—but surely.

Many suns, showers, and frosts, pass upon it before it comes to perfection. And in winter, when it seems to be dead—it is gathering strength at the root.

Be humble, watchful, and diligent in the means, and endeavor to look through all, and fix your eye upon Jesus—and all shall be well. “

—John Newton, Letters of John Newton (Carlisle, PA: Banner of Truth: 2007)

HT: Of First Importance

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Wednesday, December 10, 2008

Meditation for Freedom - Terry Rayburn

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Courtesy of Terry Rayburn at Grace for Life:


I’d like to begin by quoting a great verse of Scripture from Philippians 4:8. Some of you may have memorized this verse. It goes like this:

"Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy -- meditate on these things."

In connection with this passage on what we should be thinking about, what we should be meditating on, I’d like to read also the verse from John 8:31,32 which says this:

"If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free."

Much of what we decide to do or not do in life is decided by how we FEEL about it. And this is not automatically bad. Emotions certainly are a gift from God. To be able to feel often means to be able to enjoy. To be able to feel often means that we don’t just live as robots, but that we live with zest and passion and COM-passion and focus and fun.


Of course our emotions also may allow us to feel grief, despair, depression, rage, and misery.

But how do we take these wild mustangs of emotion and drive them into the corral, and train them to do what’s best for them? To be able to value them, and not dread them? To get them to help us in making decisions in life that are wise decisions? Without becoming robots?

It has to do with what we think about, meditate about.

When we think about things that are bad, we tend to feel bad. When we think about things that are good, we tend to feel good.

Now this is actually good news, for three reasons:

1. We can limit the bad that we take into our minds.

We can’t eliminate it, because it assaults us through our eyes, our ears, and even internally from repetition of past bad things. But we can limit it. We can stay away from input that we know contains great amounts of bad, whether it be books, TV shows, or a particularly destructive person.

2. We can fill our minds with good.

The most obvious source of this truth, this good, for the Christian is the Word of God. Secondary sources may be trusted teachers of the Word, including books, spoken messages, and so forth. But filling our minds with good things tends to set us free.

3. Our emotions are the result of our thoughts.

Now the reason this is good news, is that if you can limit the bad you take in, and if you can fill your mind with good, and if your emotions will respond to that good, then you can be made free. Free in your thinking, free in your feeling, and free in your decision-making.

Now I’ve heard teachers say, don’t let your feelings make your decisions for you, use wise thinking. But they’re in a sense denying a normal thing, and that is the simple reality that SOMETIMES our feelings decide for us. And it’s important for those feelings to be directed by the true, the noble, the just, the pure, the lovely, that which is of good report, that which is virtuous and praiseworthy. As our verse for today tells us.

Another word about what is true: The Bible is big book, and some truth is just plain more important that others. The geneologies are good. But some truth affects our emotions in a good way.

So there’s a lot of truth in that wonderful book. Now the Bible itself says, in 2 Tim. 3:16, that "ALL scripture is inspired by God and profitable." And I sure believe that. There is no scripture that should be left untouched or unread, from the genealogies of Genesis, to the obscure symbolism of Revelation.

But, having said that, we have to realize that when it comes to our daily lives, and truth that brings right thinking, which leads to right emotions, and good decisions, in other words, what we meditate on, there are some scriptures which are just plain more important than others.

There are some rich gems in the genealogies, and digging them out is a wonderful thing. But lets’ face it, there are some truths of the Bible that if we don’t have a good solid handle on, we are just plain messed up. And by “messed up”, I mean “in bondage” of one kind or another. We’re not free in our thinking and in our feeling.

So let’s just look at a couple examples of these foundational truths that tend to set us free. These things that are more important to meditate on than perhaps some other more obscure parts of the Scripture.

Some Extra-Important Things To Meditate On

1. Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except by me.” -- John 14:6

Whenever we talk about truth, primary in our minds should always be Jesus Christ Himself. Jesus Christ was the Truth and is the Truth upon which all other truth is based. Just meditating on that fact, even just meditating on that passage that “Jesus said, ‘I am the way, and the truth, and the life’”...that has so much in it that can change our thinking, and therefore our feeling, that just to meditate on that truth alone is a valuable thing.

It reminds me of that Scripture which says, “Be still and know that I am God”. Such a simple thing on the surface, and yet the truth of that small passage is so incredible.

2. Secondly, let’s look at the idea of Righteousness.

Romans 3:21 says, “But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction."

Meditating on righteousness is a great and valuable thing, too. One of the things about the Gospel is that it reveals the righteousness of God, to those who otherwise never would have understood righteousness at all.

You see, because as the Scripture teaches, our righteousnesses are as filthy rags, that when we’re born into this world and inherit the sinful nature from Adam, our forefather, we have no righteousness within ourselves.

If we’re to be righteous at all, if we’re to gain any kind of righteousness, it has to be given to us from elsewhere, as a gift. And that’s exactly what God did.

He said that Jesus became sin for us so that we might become the righteousness of God. And when we meditate on that truth, that we have been declared righteous by God, that He has given us His righteousness, and now it’s ours...when we meditate on that, it can turn our thinking around. And cause great joy and feelings of gratitude and enlightenment, that nothing else can do. So that’s a great one.

3. The third one is we need to understand and meditate on the fact that we died too, when Jesus died on the cross. Those of us who are believers in Jesus Christ...when He died, we died – in a way that, while mysterious, is very clear in the Scripture.

We look at Galatians 2:20: “I have been crucified with Christ and it is no longer I who live, but Christ lives in me, and the life I now live I live by faith in the Son of God, who delivered himself up for me.”

Romans 6:11: “Reckon yourselves dead to sin and alive to god.”

See, when we died, we died to sin, and became alive to God in Christ by this miracle.

Romans 7:6: "But now we have been released from the Law, having died
to that by which we were bound."

See, when we died in Christ, we also died to the Law. We were released from the Law, so that the Scripture says that we’re no longer under law but under grace.

Galatians 2:19 "For through the Law I died to the Law, so that I might live to God."

So something amazing has happened here, and worth meditating on. Talk about that which is noble and of good repute! This is an amazing thing that God has taken us with Him in Christ, and allowed us to die, our old self to die, and be made new, a "new creation". "Old things have passed away, behold all things have become new" (2 Cor. 5:17).

4. O.K., fourthly, is our Unconditional Love and Acceptance.

Romans 8:1 says, “There is therefore now no condemnation to those who are in Christ Jesus...”

Boy, is that worth meditating on.

And Romans 8 goes on to say that “NOTHING can separate us from the love of Christ, the love of God”. He accepts us in the Beloved, and there is nothing we can do to make Him accept us more, and nothing we can do to make Him accept us less.

He accepts us in Christ.

He loves us in Christ.

That alone is a worthy cause for meditation.

5. Fifthly, the Sovereignty of God.

This is one of the most important ones, to understand simply that things are not out of control. That God has control over ALL things.

Philippians 4:11 says, “Not that I speak in regard to need, for I have learned in whatever state I am, to be content”.

Paul says that he has learned to be content in any circumstances. Why? Because he understands that God is sovereign. That no circumstances come into his life that God has not planned and allowed, for good. And that even things that are bad are being worked together for good.

Romans 8:28, “God causes all things to work together for good to those who love Him, and are the called according to His purpose.”

When we can meditate on that, and really get a grip on that, we have no cause for [undue] sadness. We have no cause for despair or depression, because all things are being worked together for good.

And if we can meditate on that, get a hold of it, it can revolutionize our lives.

Contentment comes from understanding that God is good, and that God is in control. That’s the sovereignty of God.

6. And then lastly, the fruit of the Spirit and being filled with the Spirit.

What a wonderful thing to meditate on. This leads to surrender.

This is the wonderful fruit of the Spirit that comes into us as we meditate, commune with Christ, surrender to Him, are filled with His Spirit, are walking in truth.

And this only comes from the Word of God and the Spirit of God, as we look upon Him. As we meditate on Him and His Word. As we move our eyes from ourselves, and onto Him. As we surrender to grace, and get off the ground of law.

In comes this fruit of the Spirit: love, joy, peace, patience, kindness, goodness, meekness, faithfulness, and self-control.

Those things alone are great to meditate on.

As we meditate on good things, we are filled with the truth of Christ, and the truth of Grace, and the truth of who we are in Christ, and the truth of His great love and acceptance of us, and we naturally tend to respond in our feelings, and with that comes a freedom we may have never known before.

Well, let’s close by reading that great verse again, Philipp 4:8:

“Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy -- meditate on these things.”

And you know, God has made us fearfully and wonderfully in a particular way, and that is that our minds can only think or meditate on one thing at a time.

So as we set our minds on these things that are good, on these things that are true, it actually crowds out of our minds those things that are bad, and untrue, and that cause bondage.

-Terry Rayburn, Grace for Life

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The Love of Christ Constrains Us - Theodore Cuyler

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Love of Jesus

(Theodore Cuyler, "Wayside Springs
from the Fountain of Life" 1883)

"The love of Christ constrains us."
2 Corinthians 5:14

Love of Jesus is essential to Christianity.
No privations can starve it, and no burdens
can break it down. It is the core of all true
piety. It is the only cure of the reigning
worldliness and covetousness and fashion
worship
, which have made such havoc in
too many churches.

There is only one way to be a steadfast
Christian--it is to get the heart so full of love
to Jesus--that the world, and the lusts of
the flesh, and the devil can get no foothold.

A true Christian life is the continual
consecration of our bodily powers, of our
energies, our affections, our resources,
and our influence--to Him who bought
us with His precious blood.

"Therefore, I urge you, brothers, in view of
God's mercy, to offer your bodies as living
sacrifices
, holy and pleasing to God--this is
your spiritual act of worship." Romans 12:1

HT: Grace Gems

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The Bottom Line: Psalm 53:1 - Mark LaCour

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THE BOTTOM LINE

Mark LaCour



"The fool has said in his heart, "There is no God." They are corrupt, and have committed abominable injustice; there is no one who does good." (Psa. 53:1).


"Gay-tivity" scenes in the Netherlands with two Josephs and two Marys, a baby-less manger nativity scene by Planned Parenthood, a human-less nativity scene by PETA, even an anti-nativity scene subsidized by the governor of Washington. 'Tis the season to be -- well, stupid. Atheism comes in many shapes and sizes, but in the end is an equal opportunist. A God-vacant heart always gives rise to God-hating actions. Three reasons why it's the epitome of foolishness:

First, it's logically self-defeating. The very word "atheism" means, no god. And for someone to say that there isn't a god anywhere and at any time would have to be omniscient to make such a claim. Universal negative propositions of reality are an impossibility to prove by their very nature. At best an atheist might be able to say that he doesn't know if a god exists, which makes him an agnostic, not an atheist.

Second, it's practically self-deprecating. Our text reveals what atheists really are -- corrupt, criminal, ignorant. There is no foundation for morality if there is no ultimate accountability to someone higher, God. It's just rhetoric for the atheist to say it's wrong to murder and argue for it on the basis of what's best for society, which begs the next question, which society -- Nazi Germany? This doesn't mean that every atheist is uncivil or unloving, it just means that If an idol worshiper ultimately becomes what he worships (Psa. 115:8), then an atheist ultimately becomes what he worships -- nothing, vanity. Now there's a role model for you.

Lastly, it's eternally self-destroying. If those who forget God are turned into hell (Psa. 9:17), how much more those who actively hate Him -- a hatred, by the way, for someone that doesn't exist to them. No wonder gnashing teeth and hell are meant for each other (Psa. 112:10).

It's one thing to be a fool because of ignorance; it's another to be one by choice. If Mr. T was right about "pitying fools," then there's more pity needed today than all of history combined. And to think something as simple as a nativity scene has a way of bringing that out.

-Mark LaCour

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Monday, December 08, 2008

Met, Embraced, Feasting - Tim Keller

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“Jesus, unlike the founder of any other major faith, holds out hope for ordinary human life. Our future is not an ethereal, impersonal form of consciousness. We will not float through the air, but rather will eat, embrace, sing, laugh, and dance in the kingdom of God, in degrees of power, glory, and joy that we can’t at present imagine.

Jesus will make the world our perfect home again. We will no longer be living ‘east of Eden,’ always wandering and never arriving. We will come, and the father will meet us and embrace us, and we will be bought into the feast.”

- Timothy Keller, The Prodigal God (New York, NY: Dutton, 2008), 104.

HT: Of First Importance


Friday, December 05, 2008

Three Sweet APODs

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There have been several really nice Astronomy Pictures of the Day over the last couple of weeks. Here are three that I thought were especially good:

Smile in the Sky

A Happy Sky Over Los Angeles

Fireball Over Edmonton

If you haven't already, this is really a site you should bookmark especially if you have any interest at all in astronomy.

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Thursday, December 04, 2008

A Better Resurrection - Christina Rosetti

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A BETTER RESURRECTION

by: Christina Rossetti (1830-1894)

      HAVE no wit, no words, no tears;
      My heart within me like a stone
      Is numb'd too much for hopes or fears;
      Look right, look left, I dwell alone;
      I lift mine eyes, but dimm'd with grief
      No everlasting hills I see;
      My life is in the falling leaf:
      O Jesus, quicken me.


      My life is like a faded leaf,
      My harvest dwindled to a husk:
      Truly my life is void and brief
      And tedious in the barren dusk;
      My life is like a frozen thing,
      No bud nor greenness can I see:
      Yet rise it shall--the sap of Spring;
      O Jesus, rise in me.


      My life is like a broken bowl,
      A broken bowl that cannot hold
      One drop of water for my soul
      Or cordial in the searching cold;
      Cast in the fire the perish'd thing;
      Melt and remould it, till it be
      A royal cup for Him, my King:
      O Jesus, drink of me.

More HERE.
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Verses on Total Depravity

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A helpful collection of verses here dealing with the doctrine of total depravity, compiled by Travis Carden.

HT: Challies

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Wednesday, December 03, 2008

A Sermon on Faith in God

Here is a good sermon. Praise God for these precious truths. May we take hold of them for all they are worth.

Do you Trust in Your God or in Your Money?
Matt. 6:19-33
Tim Conway
11/23/08

Tuesday, December 02, 2008

The Soul-Crushing Power of Bad Theology

A brother pointed out this quote from Thomas Watson's The Ten Commandments.

What are the great arguments or incentives to obedience? Obedience makes us precious to God, his favourites...

Friends, rigorously search your theology. Leave no place unchecked! And should you find a thought similar to the one above - crucify it. Bring such blasphemy before the finished work of Christ and let it be shown for what it is.

Dear believer, nothing could make you any more precious to God than what Christ did on your behalf. God has only one favorite - His Son. And anyone united with His Son is precious to Him, and that wholly in spite on themselves (Colossians 1:13).

Your status of "beloved" is the grounds for your pursuit to obey. We don't fight to gain this status; we fight because this status is already ours by virtue of Christ: Jude 1:20; 1 Corinthians 10:14; 1 Corinthians 15:58; Ephesians 5:1; Philippians 2:12; Colossians 3:12

Don't let anyone - even a good Puritan - rob you of the life-giving power of the finished work of Christ and your union with Him.

Monday, December 01, 2008

Reformed Theology: Finding the Balance - Kirk Wellum

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Balance is difficult to achieve. This is true in many areas of life including theology. In recent years there has been a resurgence of "reformed theology" which has generally been a great blessing to the people of God. But as with other discoveries and re-discoveries of truth there is always the danger of overstatement and of extrapolating ideas beyond their biblical boundaries. As I interact with those who are trying to work out the implications of their reformed theological convictions I run into three distortions that need correction.

First, while it is beyond reasonable doubt that God works out everything in conformity with the purpose of his will (Ephesians 1:11), that does not mean that he does not desire things that for wise and holy reasons he does not decree to bring about. For instance, God has not ordained to save all human beings even though he does not take pleasure in the death of the wicked but rather is pleased when their turn from their ways and live (Ezekiel 18:23 cf. 33:11). Similarily, God wants us to pray for everyone because he wants all people to be saved and to come to a knowledge of the truth (1 Timothy 2:1-4), and he patiently delays judgment not wanting anyone to perish, but everyone to come to repentance (2 Peter 3:9). Attempts to restrict "all" and "everyone" to the "elect" in these passages are misguided and fail to appreciate that there is a complexity to the divine mind and will that resists overly simplistic interpretations.

Second, with regard to the death of Christ on the cross, the longstanding theological summary "sufficient for all, efficient for the elect" is difficult to improve on. Considered, in itself, the death of the God-man is sufficient to remove the all sins of all the lost sons and daughters of Adam. There should be no hesitancy to affirm the intrinsic value and efficacy of the atonement of Jesus Christ, the ultimate high priest and sacrifice. There is no other hope for lost human beings no matter who they are. And there is no other sacrifice that can wash away the stain of human sin and satisfy all the demands of a just and holy God. Although there are other imporant things that need to be said about texts like John 3:16 and 1 John 2:1-2, when all has been said about the nuances of "world" and "whole world" in these verses, I think it is impossible to escape the truth that Jesus' death is sufficient for everyone the world over if they believe in him. Of course, this is not all that should be said. Jesus did not die to make salvation a mere hypothetical possibility. He came on a mission of mercy and he died to save his people from their sins (Matthew 1:21), and he will do exactly that (John 17:2).

Third, entry into the church, as a new covenant community, is by faith in Jesus Christ and is not on the basis of an election which has not been verified by the reality of personal faith and repentance. No one has any business assuming, or telling anyone else, that they are part of the eschatological community of God, the new Israel, the new humanity, etc. (to name just a few ways the church is described in the New Testament) if they have not called upon the name of the Lord Jesus (Roman 10:9-13). God's election is only known as sinners come to faith in Christ (1 Thessalonians 1:4-6; 2 Thessalonians 2:13-14). Any other suggestion, no matter how august its proponents, is unbiblical theological presumption that undermines the gospel, even though that may not be the intention. The purposes of God in election remain veiled and beyond the realm of human knowledge until they break into space and time in the spiritual rebirth of those who were dead in their sins until God makes them alive in Christ Jesus. As soon as this rebirth occurs, faith in Christ is the result.

It is tragic when the great truths of the gospel lay buried beneath the rubble of error. But it is equally tragic when their rediscovery is marred and obscured by a lack of balance. In this day we must guard against distortions of truth just as vigorously as we do ignorance of the truth. Both are dangerous. Biblical balance is essential and it is possible if we bring our ideas to the touchstone of God's word. As professor John Murray said years ago, "Truth is a razor's edge."

-Original post here.

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"The Hardest Part of My Calling" - John Newton

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“If I may speak my own experience, I find that to keep my eye simply on Christ, as my peace and my life, is by far the hardest part of my calling… It seems easier to deny self in a thousand instances of outward conduct, than in its ceaseless endeavors to act as a principle of righteousness and power.”

- John Newton, Works, vol. VI (Banner of Truth reprint), 45.

HT: Of First Importance

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